“‘I live in Brooklyn. By choice.’ So Truman Capote began his celebrated essay on the borough in 1959. He calls Brooklyn an ‘uninviting community’ and a ‘veritable veldt of tawdriness,’ as he yet defends it to mystified friends who ask, ‘But what do you do over there?’ Manhattan types did not go to Brooklyn. It was a place for people of color and working class ethnics, the people who weren’t quite American. Of his youth in blue-collar Brownsville during the 1930s and ’40s, Norman Podhoretz wrote, ‘I came from Brooklyn, and in Brooklyn there were no Americans. There were Jews and Negroes and Italians and Poles and Irishmen. Americans lived in New England, in the South, in the Midwest: alien people in alien places.’ Twentieth-century Brooklyn was not a white Anglo-Saxon borough. And it was not for aesthetes. If you were a native Brooklynite whose heart yearned for the city, you fled. The interborough migration path traveled in one direction, across the river to Manhattan.” — “Vanishing New York”
“In February 2014, with the slogan ‘Defend Brooklyn’ on the sleeve of his sweatshirt, filmmaker Spike Lee gave a Black History Month talk to an audience of art students at Brooklyn’s Pratt Institute. During the Q&A, one student asked if gentrification had its good sides. I don’t believe that,’ Lee replied, launching into a defense of his home neighborhood, Fort Greene, where, along with the surrounding neighborhoods, the white population increased by 120 percent, while the black population decreased by 30 percent in the decade between 2000 and 2010. The rents, of course, went up. Lee recalled his childhood, when the garbage wasn’t collected and police weren’t out protecting the streets. Addressing the question about gentrifications good sides, he asked, ‘Why does it take an influx of white New Yorkers in the South Bronx, in Harlem, in Bed-Stuy, in Crown Heights, for facilities to get better?’” — “Vanishing New York”